Archive for the 'St. Thomas Aquinas' Category

Freedom and Structure in Human Life — “Values Can’t be Drawn from Facts” and Other Old Philosophers’ Tales

Friday, August 13th, 2010

We’re told that David Hume proved that values can’t be drawn from facts. Most recently, I read of this alleged proof in an interesting and mostly unobjectionable book about the relationship between Protestant ways of reading texts and the origins of science: The Bible, Protestantism, and the Rise of Natural Science by Peter Harrison [Cambridge [...]

The Human Mind is Shaped by Responses to God’s Creation

Tuesday, March 9th, 2010

God has shaped a thing-like world out of more basic stuff. I’ve discussed this in various ways, especially in the category: Christian in the Universe of Einstein. We human beings form our minds by responding actively to that world and by penetrating to understandings of that more basic stuff. A particular thing is a manifestation [...]

Passing Beyond the Limitations of Scientific Materialism

Friday, October 9th, 2009

We do need to pass by those limitations of scientific materialism and to do it without falling into the temptation of dualisms which invoke hand-waving to explain immaterial phenomena. My very working method, as well as my respect for the totality of human experience and human knowledge, rejects any possibility of scientific materialism or reductionistic [...]

Knowing Truth in a World Where We Perceive What is Useful

Friday, May 22nd, 2009

Ten years ago, I’d read a book about the modern understanding of human color vision: A Vision of the Brain by Semir Zeki, a prominent neuroscientist. This book also provides a summary of the history of theories of color vision. Recently, I realized this subject provides a good example of why there is no knowledge [...]

Wrongful Formation of Minds: William James and the Loss of a World

Saturday, May 16th, 2009

More than a year ago, I wrote some articles on the relationship between Thomistic existentialism and Jamesian pragmatism as developed by William James himself and further developed in recent years by two neuroscientists, Gerald Edelman and Walter J. Freeman. There is a great overlap between Thomistic existentialism and Jamesian pragmatism in the initial steps of [...]

St. Paul and Worldly Wisdom

Saturday, March 14th, 2009

Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power. For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it [...]

Preliminary Thoughts on the Evolution of the Human Mind

Thursday, January 15th, 2009

There’s little or no reason to believe there is any ‘mind-stuff’, material or supernatural, unless you simply wish to dogmatically assert that matter isn’t adequate as the foundation of our thoughts and feelings. Brain-scientists, geneticists, and evolutionary theorists are researching the workings of the human mind (and human nature more generally) and are producing remarkable [...]

Ways of Thought in the Modern West

Monday, December 29th, 2008

[This entry is part of a work-in-progress which will deal with the evolution of the human mind as we can see it in the work of St. Thomas Aquinas, Albert Einstein, and other great thinkers -- an entity capable of shaping itself to empirical reality in such a way that it can draw forth abstract [...]

Ways of Speaking and True Being

Saturday, November 22nd, 2008

Wikipedia tells us that metaphor is: language that directly compares seemingly unrelated subjects. In the simplest case, this takes the form: “The [first subject] is a [second subject].” More generally, a metaphor is a rhetorical trope that describes a first subject as being or equal to a second object in some way. Thus, the first [...]

Some Problems with Substance/Form Dualism

Tuesday, November 11th, 2008

This entry is a supplement to Not Monism and Not Dualism but Unity of Creation. One form of dualism, strongly supported by Aristotle, is particularly attractive at first contact: the idea that things come into being when form is impressed upon substance. What’s wrong about this, and perhaps the real error underlying all dualisms, is [...]